Southeast Asia Travel Narrative Story: An Ethnic Journey through Shan State, Burma (Myanmar)

Story and photography by Ray Waddington.
The ethnic, indigenous peoples of Shan State are featured in our documentary film, Indigenous Peoples of Southeast Asia.

indigenous Shan people indigenous Shan people I'd spent an unforgettable time at Inle Lake in the southern part of Burma's Shan State. One of the highlights of that journey was visiting Mine Thauk Orphanage. Now it was time to leave and head north. I took a 20-minute ride by local bus from Nyaung Swhe town to the main road and waited... and waited. Finally a bus arrived and a few hours later I was at my next destination, Kalaw.

Most travelers don't stop in Kalaw — instead preferring to continue their journey through the night all the way to Mandalay. indigenous Shan people indigenous Shan people Those who do stop here take the opportunity to visit Karen, Palaung and Taungyo villages. There are a handful of tour guides in town who can take you to these villages and I spent a few hours shopping around. In the end, a guide originally from Nepal seemed to be the best choice and early the next morning I set out for a three-day hike into the mountains with the guide, a porter and a cook.

We walked for about twenty kilometers on the first day. We visited Karen and Palaung villages and I was very indigenous Shan people surprised to see how modern some of them were considering the country I was in.

indigenous Shan people My guide had planned for us to stay overnight in the last Karen village that we'd visited. But unexpected events made that plan impossible. So instead we walked to a monastery a further thirty minutes up a large hill from the village. The facilities were basic and after taking a cold shower dinner was ready. The food and the surroundings were soothing and I slept that night with a spiritual comfort I hadn't experienced before.

The next morning we left the monastery and headed out for a Karen village where a wedding was taking place. My guide assumed I wouldn't have much interest in the wedding and instead suggested that we visit a local waterfall. indigenous Shan people indigenous Shan people Attending a wedding in any culture outside my own has always been fascinating to me and I wasn't about to pass up my first chance to attend a Karen wedding for a waterfall! I saw little of my guide for the next four hours. It almost felt like I was one of the villagers — they made me so welcome and were themselves fascinated that an outsider like me would have such an interest in their local event.

Too soon it was time to leave. I gave my thanks and good-byes indigenous Shan people and we were on our way to visit Taungyo villages en route back to Kalaw. During the seventeen kilometer walk we visited three or four Taungyo villages, spending the night in the last one. indigenous Shan people Again, the food and the surroundings were beyond what I could have expected and the hospitality I'd experienced in each village continued to make this leg of my journey one that I would not forget for a long time.

We arrived back in Kalaw in the early afternoon. I was sad to be leaving this part of Shan State after such wonderful times but it was, once again, time to move on. The bus bound for Mandalay left around 8pm. It was still very hot. I found my seat and anticipated my sleepless night — the anticipation itself preventing me from sleeping. It was perhaps around midnight when I was awoken from my half-sleep as we pulled into what appeared to be a deserted gas station. Still dazed by the heat, and still sweating from it, I managed to get out of the bus and walk around. This was truly "nowheresville." At least they sold water and after drinking a large bottle followed by a visit to some bushes I was back on the bus and now fully awake. It pulled into the darkness of a Mandalay bus station around 4am. At first it appeared that Mandalay hadn't awoken yet. Then I found a small café that had already opened. They even had a TV showing a replay of some soccer game. Watching it until half-time and drinking endless coffee kept me awake for long enough that I felt I could even face breakfast. I chose not to.

Around 8 o'clock I took a taxi into the center of town and eventually found a cheap hotel that would let me check in at such an early hour. After some much-needed sleep I began planning my journey to the eastern part of Shan State. The planning was easier than I'd imagined and by lunchtime I had already bought a ticket all the way to Hsipaw.

indigenous Shan people indigenous Shan people I fell very sick on the bus and, although my fellow passengers weren't aware of it, I reminded myself constantly that vegetarian food is the best option when traveling in places like this. At one stage I wasn't even sure if I could continue the three-hundred kilometer journey without stopping and seeking a doctor. But I fought it and spent my first night in Hsipaw sleeping — for about sixteen hours! Thankfully the bug was gone when I woke up and, after resisting the temptation of food for most of the day, I was able to attend the Baw-gyo Festival. I even ate there!

Originally a local, religious celebration in the Buddhist calendar indigenous Shan people indigenous Shan people — the exact date determined by the Lunar cycle — it soon became a festival attended by most of Shan State's ethnic minorities. Today it is primarily a commercial event although its religious origins prevail under the veneer. I was fortunate to find someone who led me away from the commercialized event and showed me people following the original interpretation of it. Their candle-lit procession seemed much further away from the rock music concert that was taking place on a stage only a few hundred meters away. Attending festivals like the Baw-gyo Festival is among the best ways to experience indigenous peoples' customs and traditions without feeling too much like an outsider. indigenous Shan people indigenous Shan people

The next day I joined a group tour and we were guided around a handful of Shan and Pa-O villages. These indigenous villages are no longer isolated from the modern world as they once were. Even so, visiting them as an outsider — used to comforts and technologies that the developed world now takes for granted — it is easy to picture communities that continue to function more because of their members than because of the outside world. As we were kissed good-bye I found myself once again completing a leg of a journey that had been more satisfying and rewarding than I could have ever indigenous Shan people imagined.

indigenous Shan people Early the next morning, as my companions headed back west, I continued my eastward journey to Lashio. Here it feels more like China than Burma; infrastructure and commerce are very developed for a Burmese town of its size. It is no coincidence that this town is close to the Chinese border. Of all my experiences in Lashio this billboard coffee advertisement caught my attention the most. When I was young the only place I saw images of Padaung women with their characteristic neck rings was in encyclopedias. It wasn't until I got close to the billboard that I realized that the model in the photograph was a Padaung woman. I remember thinking how truly globalized the world has become.

My last stop in Shan State was planned to be for just one day volunteering to teach at St. Matthew's Orphanage Center in Pyin Oo Lwin. Things didn't quite go to plan... but that's another story.

The ethnic, indigenous peoples of Shan State are featured in our documentary film, Indigenous Peoples of Southeast Asia. Click or tap below to watch the trailer on YouTube.

Photography copyright © 1999 - 2024, Ray Waddington. All rights reserved.
Text copyright © 1999 - 2024, The Peoples of the World Foundation. All rights reserved.


Waddington, R., (2009) An Ethnic Journey through Shan State, Burma (Myanmar). The Peoples of the World Foundation. Retrieved April 18, 2024, from The Peoples of the World Foundation. <>

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